A Mubādalah Based Legal–Cultural Model of Mak Dijuk Siang in the Lampung Pepadun Megou Pak Community for Strengthening Family Resilience in Indonesia
DOI:
https://doi.org/10.70992/xqrw3986Keywords:
Family Resilience, Lampung Pepadun, Mak Dijuk Siang, Mubādalah Framework, TraditionAbstract
This article examines the application of customary law regarding the prohibition of divorce (Mak Dijuk Siang) within the Lampung Pepadun customary community, where this norm functions as a mechanism for resolving household conflict. The central issue arises from indications that the prohibition generates marital disharmony by limiting the range of conflict-resolution options available to couples. The purpose of this article is to analyze (1) how Mak Dijuk Siang is implemented as a binding customary norm, (2) its social and emotional implications for family stability, and (3) the formulation of a culture law integration model grounded in the principle of reciprocity. Employing a qualitative, socio-legal approach informed by the mubādalah framework, the study finds that Mak Dijuk Siang is enforced through nuwo adat, family deliberation, and formal customary mediation, reflecting the moral values of pi’il pesenggiri. While this rule reinforces social cohesion, it may simultaneously intensify domestic tensions. The integration of mubādalah ethics offers a more equitable reinterpretive model that strengthens family resilience. The recommendations call for improving customary institutional policies and enhancing the role of traditional leaders so that dispute-resolution mechanisms become more protective, reciprocal, and oriented toward sustaining family wellbeing.
References
Abubakar, L. (2013). Revitalisasi Hukum Adat Sebagai Sumber Hukum dalam Membangun Sistem Hukum Indonesia. Jurnal Dinamika Hukum, 13(2). http://www.dinamikahukum.fh.unsoed.ac.id/index.php/JDH/article/view/213
Adib, M. A., & Mujahidah, N. (2021). Konsep Mubadalah Faqihuddin Abdul Kodir dan Formulasinya dalam Pola Pengasuhan Anak. Fokus:Jurnal Kajian Keislaman Dan Kemasyarakatan, 6(2), 171–192. https://doi.org/10.29240/jf.v6i2.3412
Agnes, F. (2011a). Family Law: Family Laws and Constitutional Claims. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198067900.001.0001
Agnes, F. (2011b). Family Law Marriage, Divorce, and Matrimonial Litigation. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198072201.001.0001
Ali, M. N. (2019). Mak Dijuk Siang dalam Perspektif Hukum Islam dan Hukum Positif (Studi Perceraian Marga Lampung Pepadun Abung Siwo Mego di PA Gunung Sugih) [dalam Tesis Program Pascasarjana (PPS) Universitas Islam Negeri Raden Intan Lampung]. https://123dok.com/document/q0pve2xz-perspektif-hukum-islam-positif-perceraian-lampung-pepadun-gunung.html
Antoni, F., & Kafrawi, S. (2024). The Existence of Walimatul Urs Traditionally Ibal Serbow Lampung Pepadun Megou Pak Tulang Bawang and Relevance to Islamic Family Law. SMART: Journal of Sharia, Traditon, and Modernity, 4(1), 35. https://doi.org/10.24042/smart.v4i1.20563
Arifin, B., Santoso, R., & Arsyad, M. (2024). Mubadalah in the Transformation of Identity Politics in Indonesia : Challenges and Opportunities. Journal of Islamic Mubādalah, 1(1), 62–78. https://doi.org/10.70992/j56wzj52
Asnawi, H. S., Muslimin, A., Dahlan, R., El-Hajjami, A., Alamsyah, A., & Mahmudah, S. (2024). The Customary Marriage of Samin Penghayat in Tulang Bawang Regency, Lampung, Indonesia. Analisa: Journal of Social Science and Religion, 9(1), 75–91. https://doi.org/10.18784/analisa.v9i1.2242
Asnawi, H. S., Yusuf, M., Mushodiq, M., & Maba, A. (2018). The Subordination of Women in Customary Law of Lampung Pepadun. Prociding WMA-2 Padang, Indonesia. https://doi.org/10.4108/eai.24-1-2018.2292401
Barnawi, E. (2015). Talo Balak dalam Upacara Adat Begawei Mupadun Mewaghei Bumei. Kota Alam Lampung Utara. PPS IS.
Benda-Beckmann, K. von, & Turner, B. (2018). Legal pluralism, social theory, and the state. Journal of Legal Pluralism and Unofficial Law, 50(3), 255–274. https://doi.org/10.1080/07329113.2018.1532674
Bonthuys, E. (2025). Legal Pluralism in South Africa: The Implications of Co-Existing Customary and Civil Marriages. Legal Pluralism and Critical Social Analysis, 57(1), 51–71. https://doi.org/10.1080/27706869.2024.2382067
Chua, R. Y., Kadirvelu, A., Yasin, S., & Park, M. S. A. (2021). An exploratory model of family resilience processes and functioning: A cultural perspective of the Semai indigenous communities in Perak, Malaysia. Journal of Cross-Cultural Psychology, 52(6), 567-582. https://doi.org/10.1177/00220221211028297
Dewi, Y. (2022). Peran Keluarga Dalam Menanamkan Nilai Budaya Sumang pada Remaja di Kampung Wih Lah Kecamatan Pegasing Kabupaten Aceh Tengah. Universitas Islam Negeri Ar-Raniry Banda Aceh.
Dwi Ramayanti. (2020). LEMBAGA ADAT DAN RESOLUSI KONFLIK (Studi Tradisi Nyakak Pada Masyarakat Adat Lampung Pepadun di Desa Padang Ratu Kecamatan Padang Ratu Kabupaten Lampung Tengah) [Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Raden Intan Lampung]. http://repository.radenintan.ac.id/12451/
Engels, F., & Untermann, E. (2021). The Origin of the Family, Private Property and the State in Politics and Kinship. In Politics and Kinship (pp. 217–223). Routledge.
Fauzi, M. Y., Hermanto, A., & Taqwa, S. U. (2022). Divorce in the View of Lampung Pepadun Customary Law: a Maqasid Sharia Perspective. Justicia Islamica, 19(2), 351–370. https://doi.org/10.21154/justicia.v19i2.3920
Habib Ismail, H. S. A. (2020). “Discrimination Against Wife In The Perspective of CEDAW and Islam Mubādalah.” Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 20(2). https://doi.org/10.18326/ijtihad.v20i2.253-268
Hakiki, A. I. & K. M. (2016). Simbol Islam dan Adat dalam Perkawinan Adat Lampung Pepadun. Dalam Jurnal KALAM, Vol 10(No. 1). http://103.88.229.8/index.php/KALAM/article/view/341
Hakiki, K. M. (2011). Politik Identitas Agama Lokal: Studi Kasus Aliran Kebatinan. Al-Adyan, XI(1), 159–174. http://ejournal.radenintan.ac.id/index.php/analisis/article/view/617
Hartati, U., & Putri, R. A. (2019). Pengembangan Modul Sejarah Lembaga Adat Megou Pak Untuk Sma Di Tulang Bawang. HISTORIA: Jurnal Program Studi Pendidikan Sejarah, 7(1), 139. https://doi.org/10.24127/hj.v7i1.1919
Harahap, H. U., Is, M. F., Faza, A. M., & Sebyar, M. H. (2025). Legal Status of a Wife Leaving Her Husband and Vice Versa in Contextual Fiqh Studies: A Pre-Divorce Analysis. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi dan Keagamaan, 12(1). https://doi.org/10.29300/mzn.v12i1.7158
Hasballah, K. (2020). The Milk Al-Yamin Concept as a Validity of Sexual Relationship in a Modern Context: an Analysis of Muhammad Syahrur’s Thoughts. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 4(2), 337–359.
Hermiawati. (2022). Fungsi dan Makna Simbolik Ibal Serbou dalam Sistem Perkawinan pada Masyarakat Adat Lampung Pepadun [Fakultas Keguruan dan Ilmu Pendidikan Universitas Lampung Bandar Lampung]. http://digilib.unila.ac.id/64953/
Hamidah, T., Furaida, A., Rosdiana, A., Sulalah, S., & Rahman, N. (2024). The Dynamics of Urban Muslim Families Post-Divorce: The Contribution of Islamic Law in Building Resilience of Indonesian and Malaysian Families. De Jure: Jurnal Hukum dan Syar'iah, 16(2), 363-381. doi:https://doi.org/10.18860/j-fsh.v16i2.27461
Hosen, M., Wahab, A. A., & Arianto, Y. (2024). Song Copyright Royalties as Distribution Joint Assets in Decision No.1622/ Pdt.G /2023/PAJB Islamic Law Perspective. The Indonesian Journal of Islamic Law and Civil Law. https://doi.org/10.51675/jaksya.v5i1.747
Iman, I. F., Kholiludin, T., & Hakim, M. L. (2023). Exploring the monogamy principle in the Samin community’s customary marriages in Kudus: Harmonisation of tradition and state law. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 23(2), 281–304.
Indrijatiningrum, M., Lubis, A., Nihayah, Z., Janah, M., Hasyim, H., Rohmah, L., Rahmawati, E., Yusuf, C., Musyarrofah, U., Djohan, G., Aribowo, S., Nugroho, E. A., Rahma, F. M. A., & Myrilla, R. (2022). Penguatan Ketahanan Keluarga Untuk Indonesia Emas 2045. kemenkopmk.
Isdiyanto, I. Y., Alwajdi, M. F., & Nur, M. (2023). The Existence of Kuntara Raja Niti Book in the Value System of Lampung Society in Pekon Marga Kaya. Sosial Budaya, 20(1), 1. https://doi.org/10.24014/sb.v20i1.19599
JDIH. (2025). Sejarah Penyimbang dalam Tradisi Sai Batin dan Pepadun : SERI 1: Asal Usul dan Filosofi Gelar Penyimbang Oleh : Mohammad Medani Bahagianda. Jdih.Lampungprov.Go.Id. https://jdih.lampungprov.go.id/detail-post/sejarah-penyimbang-dalam-tradisi-sai-batin-dan-pepadun-seri-1-asal-usul-dan-filosofi-gelar-penyimbang-oleh-mohammad-medani-bahagianda
Kartika, T. ., & Meutia, I. F. . (2025). The Cultural Communication Based on the Philosophy Of Lampung, Indonesian Society in Traditional Wedding. Journal of Ecohumanism, 4(1), 1587 –. https://doi.org/10.62754/joe.v4i1.5971
Karsiwan, C. A. dan. (2020). Nilai-Nilai Kearifan Lokal Kitab Kuntara Raja Niti Sebagai Pedoman Laku Masyarakat Lampung. Social Pedagogy: Journal of Social Science Education, 1(1). https://e-journal.metrouniv.ac.id/index.php/social-pedagogy
Kau, S. A. P., & Suleman, Z. (2016). Traditional Law in Indonesia Islamic Law Compilation (KHI). Al-´Adalah, 13(2), 165–178. https://doi.org/10.24042/adalah.v13i2.1855
Kodir, F. A. (2019). Qiraah Mubadalah, Tafsir Progressif untuk Keadilan Gender dalam Islam (Rusdianto, Ed.). IRCiSoD.
Kodir, F. A. (2021). Mubadalah dalam Perspektif Hukum Islam: Aplikasi dalam Rumah Tangga. Pustaka Al-Azhar.
Kodir, F. Abdul. (2006). Mafhum Mubadalah: Ikhtiar Memahami Qur’an dan Hadits untuk meneguhkan Keadilan Resiprokal Islam dalam Isu-isu Gender. Jurnal Islam Indonesia, 6(2). https://jurnalislamindonesia.isif.ac.id/index.php/Jurnal-Islam-Indonesia/article/view/28
Koesno, Moh. (1992). Hukum Adat sebagai Suatu Model Hukum, Bagian I (Historis). Mandar Maju.
Kurniawan, I. D., Septiningsih, I., & Santos, J. G. (2024). Ramification of Divorce by Dayak Customary Law: Exploring Legal Consequences in Indonesia Legal System. Journal of Law & Legal Reform, 5(1), 53–74. https://doi.org/https://doi.org/10.15294/jllr.vol5i1.2091
M. Anwar Nawawi. (2022). HUKUM PERCERAIAN ADAT: Filosofi Perceraian Adat Lampung Pepadun dan Relevansinya Terhadap Hukum Keluarga Islam. Bildung Nusantara.
Madden Dempsey, M. (2009). Prosecuting Domestic Violence: A Philosophical Analysis, Oxford Monographs on Criminal Law and Justice. Oxford University PressOxford. https://doi.org/10.1093/acprof:oso/9780199562169.001.1
Mahmood, T. (1972). Family Law Reform in Muslim World. N. M. Tripathi.
Migotuwio, N. (2020). Representasi Kekayaan Budaya dalam Logo Pariwisata Lampung. Narasi: Jurnal Literasi, Media & Budaya, 1(2).
Mubarok, A., Absori, A., Harun, H., & Jayabalan, S. (2023). The Relationship Of State Law And Customary Law: Reinforcement And Protection Of Customary Law In Constitutional Court Judgment. Jurnal Jurisprudence, 13(2), 188–204. https://doi.org/https://doi.org/10.23917/jurisprudence.v13i2.2914
Mulya, R. R. (2024). Peran Lembaga Hukum Adat dalam Menyelesaikan Kasus Perzinaan di NagariKoto Tuo dalam Tinjauan Fiqh jinayah. Al-Jina ’ i Al-Islami, 2(2), 158–167. https://doi.org/10.15575/jaa.v2i2
Murdan, M. (2025). A Judge’s Response to the Phenomenon of Indonesian Legal Pluralism: The Compartmentalization of Law on Divorce Case of Sasaknese Marriage. Justicia Islamica: Jurnal Kajian Hukum dan Sosial, 22(1). https://doi.org/10.21154/justicia.v22i1.9818
Mursyid Djawas, Gamal Achyar, Nursyirwan Bustanul Arifin, Masri Reza, B. U. Y. (2022). The Legal Position of Children of Incest (A Study of Madhhab Scholars and Compilation of Islamic Law). Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 6(1). https://doi.org/10.22373/sjhk.v6i1.11904
Mutiya, A. A., Suntoro, I., & Yanzi, H. (2016). Peranan Lembaga Adat dalam Melestarikan Nilai-Nilai Piil Pesenggiri di Desa Gunung Batin. Kultur Demokrasi, 4(5).
Nastangin, & Huda, M. C. (2022). The Role of Career Women in Creating a Sakīnah Family: From Mubādalah (Mutuality) Perspective. Al-’Adalah, 19(1), 123–140. https://doi.org/10.24042/adalah.v19i1.11579
Nurul, H., & Nasrulloh. (2025). Mubadalah sebagai Paradigma Kesalingan dalam Relasi Suami Istri. Al-Istinbath : Jurnal Ilmu Hukum Dan Hukum, 2(1). https://doi.org/10.71242/3n83rp30
Nurzafira, I., Pratama, A., Kartika, A., & Meirita, S. (2025). Konstruksi Makna dalam Ungkapan Tradisional Masyarakat Adat Megou Pak: Kajian Etnolinguistik. Jurnal Magister Pendidikan Bahasa Dan Sastra Indonesia, 13(1), 468–480. https://doi.org/10.23960/simbol.v13i2.1203
Phakane, T., & Goliath, V. (2025). Indigenous perspectives on marital dynamics: A qualitative study of Sotho couples’ experiences with customary marriage, stressors, strengths and indigenous marital counselling . Social Work/Maatskaplike Werk, 61(4), 677–703. https://doi.org/10.15270/61-4-1379
Pelu, I. E. A., & Dakhoir, A. (2021). MARITAL PROPERTY WITHIN THE MARRIAGE LAW A Debate on Legal Position and Actual Applications. Al-Jami’ah, 59(2), 287–316. https://doi.org/10.14421/ajis.2021.592.287-316
Qodir, F. A. (2019a). Qira’ah Mubadalah. IRCiSoD.
Qodir, F. A. (2019b). Qira’ah Mubadalah. IRCiSoD.
Rian Adetiya, P., Gunawan, A., & Munandar, A. (2019). Pola Lanskap Permukiman Tradisional Lampung Pepadun: Studi Kasus Tiyuh Gedung Batin. Berkala Arkeologi, 39(2), 139–158. https://doi.org/10.30883/jba.v39i2.467
Rosyid, M., & Dhani Dwi Afrizal. (2015). Integrasi Hukum Adat Dalam Pembaharuan Hukum Keluarga Islam Di Indonesia. Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory, 3(2), 1792–1812. https://doi.org/10.62976/ijijel.v3i2.1170
Sabaruddin. (2020). Lampung : Sai Bumi Ruwa Jurai pepadun dan saibatin/ pesisir. Perpustakaan UIN Raden Intan Lampung.
Sabarudin. (2013). Sai Bumi Ruwa Jurai Lampung Pepadun dan Saibatin/Pesisir. Way lima Manjau.
Samsuri, F. E. F. dan. (2020). Mempertahankan Piil Pesenggiri Sebagai Identitas Budaya Suku Lampung. Jurnal Antropologi: Isu-Isu Sosial Budaya, 22(2).
Saputra, A. L. (2023). The Nyikok Tradition of Lampung Pepadun Indigenous People as a Fulfillment of Children ’ s Rights and its Relevance to Indonesian Islamic Family Law. SMART: Journal of Sharia, Tradition, and Modernity, 3(2), 14–28. http://dx.doi.org/10.24042/smart.v3i2.20488
Setiady, T. (2009). Intisari Hukum Adat Indonesia. Alfabeta.
Shulton, A. (2004). The Ummah’s Rejection of the Prophetic Message and Its Relevance in with Feminist Legal Theory’s Criticism of the Marriage Law. RADEN INTAN: Proceedings on Family and Humanity, 1(2). https://radenintan.pascasarjanauinril.com/index.php/radenintan/article/view/48
Siti Zulaikha, Muhamad Nasrudin, E. P. L. (2021). Dialectic of Public Sphere vs Private Sphere in Millennial Families in Lampung Customary Law Community. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 5(2). https://jurnal.ar-raniry.ac.id/index.php/samarah/article/view/9150
Sumargono, Pratama, R. A., Siska, S., Adelia, D. N., & Irawan, D. M. (2022). Kearifan Lokal Megou Pa’ Sebagai Preventif Kehamilan Diluar Nikah Pada Masyarakat Tulang Bawang. Jurnal Artefak, 9(1), 61. https://doi.org/10.25157/ja.v9i1.7480
Sumarja, F. (2010). Keberadaan Tanah Ulayat di Kabupaten Tulang Bawang. PRAEVIA, Jurnal Ilmu Hukum, 4(1). http://repository.lppm.unila.ac.id/3628/1/tanah_adat_jurnal_pravea_vol_4_tahun_2010.pdf
Suri, I. (2025). Tradisi Lisan Masyarakat Lampung Pepadun Megou Pak Tulang Bawang. JSP: Jurnal Social Pedagogy, 6(2), 166–181. https://doi.org/10.32332/social-pdagogy.v6i2.11369
Sururi, F. (2012). Tinjauan hukum Islam terhadap mak di juk siang (larangan bercerai) pada masyarakat adat Lampung Pepadun Megou Pak: studi pada masyarakat Desa DWT Jaya Kecamatan Banjar Agung Kabupaten Tulang Bawang Lampung. Universitas Islam Negeri Sunan Ampel Surabaya.
Sururi, F. (2016a). Mak Di Juk Siang Pada Masyarakat Adat Lampung Pepadun Megou Pak. Al-Hukama, 6(1), 125–145. https://doi.org/10.15642/alhukama.2016.6.1.125-145
Sururi, F. (2016b). Tradisi Masyarakat Adat Lampung Pepadun Megou Pak. AL-HUKAMA The Indonesian Journal of Islamic Family Law, 6(1). https://jurnalfsh.uinsby.ac.id/index.php/alhukuma/article/view/311
Susanti, E. (2019). Faktor-Faktor Penyebab Konflik Rumah Tangga di Indonesia. Jurnal Hukum Keluarga Islam, 6(1), 25–38.
Syahputra, M. C. (2013). Nilai-Nilai Pendidikan Karakter dalam Budaya Nengah Nyappur. Journal of Chemical Information and Modeling, 53(9), 1689–1699. https://doi.org/10.19109/pairf.v2i1.4301
Syarifah, F., Syah, I., & Arif, S. (2017). Kayu Ara Pada Acara Begawi Adat Lampung Pepadun Buay Nyerupa Lampung Tengah. PESAGI (Jurnal Pendidikan Dan Penelitian Sejarah), 5(5). https://doi.org/10.30883/jba.v39i2.467
Timbasz, G., Basyar, S., Yanti, F., & Basri, H. (2020). Preservation of The Begawi Abung Siwo Migo Tradition Development Oriented and Social Welfare in Lampung Multicultural Community. EUDL: Europian Union Digital Library. https://doi.org/10.4108/eai.26-9-2020.2302620
Wagianto, R. (2021a). Konsep Keluarga Maṣlaḥah dalam Perspektif Qira’ah Mubadalah dan Relevansinya dengan Ketahanan Keluarga. Jurnal Ilmi Syari’ah, 20(1).
Wagianto, R. (2021b). Konsep Kleuarga Maslahah dalam Perspektif Qira’ah Mubadalah dan Relevansinya dengan Ketahanan Keluarga di Masa Pandemi Covid 19. Juris Jurnal Ilmu Syari’ah, 20(1).
Yusuf, H. (2013). Dimensi Epistemologis Filsafat Hidup Piil Pesenggiri dan Relevansinya Bagi Moralitas Islam. Fakultas Ushuluddin IAIN Raden Intan Lampung.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Journal of Islamic Mubādalah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.






