Legal Pluralism and Structural Injustice: Minority Rights and Human Rights Governance in Southeast Asia
DOI:
https://doi.org/10.70992/27y51d77Keywords:
Access to Justice, Human Rights Governance, Legal Pluralism, Minority, Rights, Structural InjusticeAbstract
This article examines the persistent gap between constitutional commitments to equality and the socio-legal realities experienced by minority groups under plural legal orders in Southeast Asia, with Indonesia as the main case. It aims to explain how legal pluralism formed through state law, customary authority, religious norms, regional policies, and administrative discretion—can reproduce structural injustice rather than protect diversity. Using structural injustice theory, critical legal pluralism, substantive equality, and human-rights-based governance, this study applies a qualitative socio-legal approach through systematic document analysis of constitutional provisions, legislation, regional regulations, judicial decisions, policy documents, human rights reports, and relevant academic studies. The findings show that legal pluralism becomes discriminatory when fragmented authority enables administrative gatekeeping, majority approval, deviance labeling, selective enforcement, weak legal aid, and inconsistent judicial protection. Minority rights are therefore often recognized formally but remain difficult to convert into effective remedies. The article recommends reorienting legal pluralism toward human-rights-based governance through substantive equality review, stronger oversight of local regulations, accountable administrative procedures, accessible legal aid, and judicial reasoning that prioritizes non-discrimination over majoritarian pressure. This framework contributes to inclusive public policy and minority protection in societies.
References
Albiston, C. R., Edelman, L. B., & Milligan, J. (2014). The Dispute Tree and the Legal Forest. Annual Review of Law and Social Science, 10, 105–131. https://doi.org/10.1146/annurev-lawsocsci-110413-030826
Ardi, R., Tobing, D. H., Agustina, G. N., Iswahyudi, A. F., & Budiarti, D. (2021). Religious Schema and Tolerance towards Alienated Groups in Indonesia. Heliyon, 7(7), e07603. https://doi.org/10.1016/j.heliyon.2021.e07603
Arifin, R., Helmi, H., Nte, N. D., Waspiah, W., & Latifiani, D. (2021). The Adversity on Establishing Places of Worship: Has Religious Freedom Failed in Indonesia? Legality: Jurnal Ilmiah Hukum, 29(1), 93–113. https://doi.org/10.22219/ljih.v29i1.15317
Arifinsyah, A., & Sofian, A. (2021). Regulation on Worship House Establishment and Implication towards Minority Relation of Religious People Majority in Indonesia. International Journal of Social Sciences, 4(1), 106–113. https://doi.org/10.31295/ijss.v4n1.1396
Arizona, Y., & Illiyina, U. (2024). “The Constitutional Court and Forest Tenure Conflicts in Indonesia.” Constitutional Review, 10(1), 103–135. https://doi.org/10.31078/consrev1014.
Asnawi, H. S., & Rahayu, D. P. (2026). Gender Power Relations In Patriarchal Families: An Analysis Of Role Equality In Sriwangi Ulu Village, East OKU, South Sumatra From The Mubadalah Perspective. Gender, Islamic Law, And Sustainability (GILS), 1(1). https://journal.wiseedu.co.id/index.php/gils/article/view/385
Ayub, Z. A. (2023). “Freedom of Religion and Belief Under Supreme Court Verdict Study Case on Supreme Court Decision Number 17/P/HUM/2021.” Jurnal Hukum dan Peradilan, 12(1), 79–104. https://www.jurnalhukumdanperadilan.org/jurnalhukumperadilan/article/view/803
Azizah, F., Setiawan, A., Shulton, H., & Izza, M. (2025). Legal Protection For Women Victims Of Neglect Of Their Right To Livelihood: A Case Study In Negararatu Village, Sungkai Utara District, North Lampung Regency. Al-Mabsut: Jurnal Studi Islam dan Sosial, 19(1), 137–150. https://doi.org/10.56997/almabsut.v19i1.2099
Bagir, Z. A., Asfinawati, Suhadi, & Arianingtyas, R. (2020). “Limitations to Freedom of Religion or Belief in Indonesia: Norms and Practices.” Religion & Human Rights, 15(1–2), 39–56. https://doi.org/10.1163/18710328-BJA10003
Bagir, Z. A., Asfinawati, Suhadi, & Arianingtyas, R. (2020). Limitations to Freedom of Religion or Belief in Indonesia: Norms and Practices. Religion & Human Rights, 15(1–2), 39–56. https://doi.org/10.1163/18710328-BJA10003
Banakar, R., & Travers, M. (Eds.). (2005). Theory and Method in Socio-Legal Research. Oxford: Hart Publishing. Link: https://www.bloomsbury.com/uk/theory-and-method-in-sociolegal-research-9781841136264/
Bedner, A., & Arizona, Y. (2019). Adat in Indonesian land law: A promise for the future or a dead end? The Asia Pacific Journal of Anthropology, 20(5), 416–434. https://doi.org/10.1080/14442213.2019.1670246
Benda-Beckmann, F. von, & Turner, B. (2020). Legal pluralism revisited: Power, justice and diversity. Routledge. https://doi.org/10.4324/9780429260171
Berman, P. S. (2012). Global Legal Pluralism: A Jurisprudence of Law Beyond Borders. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9781139028615
Bielefeldt, H. (2020). Limiting Permissible Limitations: How to Preserve the Substance of Religious Freedom. Religion & Human Rights, 15(1–2), 3–19. https://doi.org/10.1163/18710328-BJA10001
Bourdieu, P. (1987). The force of law: Toward a sociology of the juridical field. Hastings Law Journal, 38(5), 805–853.
Bowen, G. A. (2009). “Document Analysis as a Qualitative Research Method.” Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027.
Budijanto, O. W., & Rahmanto, T. Y. (2022). “Measuring the Quality of Legal Aid Services as the Embodiment of Access to Justice.” Jurnal Ilmiah Kebijakan Hukum, 16(3), 397–422. https://doi.org/10.30641/kebijakan.2022.V16.397-422
Buehler, M. (2023). “Do Discriminatory Laws Have Societal Origins? The Diffusion of Anti-Ahmadiyah Regulations in Indonesia.” Politics and Religion, 16, 468–491. https://doi.org/10.1017/S1755048323000081
Buehler, M. (2023). Do Discriminatory Laws Have Societal Origins? The Diffusion of Anti-Ahmadiyah Regulations in Indonesia. Politics and Religion, 16(3), 468–491. https://doi.org/10.1017/S1755048323000081
Butt, S. (2019). “The Indonesian Constitutional Court: Reconfiguring Decentralization for Better or Worse?” Asian Journal of Comparative Law, 14(1), 147–174. https://doi.org/10.1017/asjcl.2018.19.
Colbran, N. (2010). Realities and Challenges in Realising Freedom of Religion or Belief in Indonesia. The International Journal of Human Rights, 14(5), 678–704. https://doi.org/10.1080/13642980903155166
Connell, R. (2005). Masculinities (2nd ed.). University of California Press.
Cornwall, A., & Nyamu-Musembi, C. (2004). “Putting the ‘Rights-Based Approach’ to Development into Perspective.” Third World Quarterly, 25(8), 1415–1437. https://doi.org/10.1080/0143659042000308447.
Creutzfeldt, N., Mason, M., & McConnachie, K. (Eds.). (2020). Routledge Handbook of Socio-Legal Theory and Methods. London: Routledge. DOI: https://doi.org/10.4324/9780429952814
Crouch, M. (2007). “Regulating Places of Worship in Indonesia: Upholding Freedom of Religion for Religious Minorities?” Singapore Journal of Legal Studies, 2007, 96–116. https://law.nus.edu.sg/sjls/wp-content/uploads/sites/14/2024/07/1928-2007-sjls-jul-96.pdf
Crouch, M. (2010). Implementing the Regulation on Places of Worship in Indonesia: New Problems, Local Politics and Court Action. Asian Studies Review, 34(4), 403–419. https://doi.org/10.1080/10357823.2010.527921
Durmuş, E. (2020). “A Typology of Local Governments’ Engagement with Human Rights: Legal Pluralist Contributions to International Law and Human Rights.” Netherlands Quarterly of Human Rights, 38(1), 30–54. DOI: https://doi.org/10.1177/0924051920903241
El Guyanie, G., & Baskoro, A. (2021). “The Constitutional Rights of Indigenous Beliefs Adherents in Minority Fiqh Perspective.” Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 21(2), 203–226. https://ijtihad.iainsalatiga.ac.id/index.php/ijtihad/article/view/6304
Fadhil, M., & Sudrajad, M. R. (2023). “Ahmadiyya Congregation in the Shadow of Religious Politics: Tensions Between Law and Freedom of Religion.” Analisa: Journal of Social Science and Religion, 8(1), 21–40. https://doi.org/10.18784/analisa.v8i1.1829
Fadhil, M., & Sudrajad, M. R. (2023). Ahmadiyya Congregation in the Shadow of Religious Politics: Tensions between Law and Freedom of Religion. Analisa: Journal of Social Science and Religion, 8(1), 21–40. https://doi.org/10.18784/analisa.v8i1.1829
Fahmi, C. (2024). “The Application of International Cultural Rights in Protecting Indigenous Peoples’ Land Property in Indonesia.” AlterNative: An International Journal of Indigenous Peoples, 20(1), 157–166. DOI: https://doi.org/10.1177/11771801241235261
Fahmi, C. (2024). “The Application of International Cultural Rights in Protecting Indigenous Peoples’ Land Property in Indonesia.” AlterNative: An International Journal of Indigenous Peoples, 20(1), 157–166. https://doi.org/10.1177/11771801241235261
Faundez, J. (2016). Legal pluralism and international development. Journal of Legal Pluralism and Unofficial Law, 48(3), 423–443. https://doi.org/10.1080/07329113.2016.1220142
Felstiner, W. L. F., Abel, R. L., & Sarat, A. (1980–1981). The Emergence and Transformation of Disputes: Naming, Blaming, Claiming. Law & Society Review, 15(3–4), 631–654. https://doi.org/10.2307/3053505
Formichi, C. (2014). Violence, Sectarianism, and the Politics of Religion: Articulations of Anti-Shi’a Discourses in Indonesia. Indonesia, 98(1), 1–27. https://doi.org/10.1353/ind.2014.0016
Forsyth, M. (2007). A Typology of Relationships between State and Non-State Justice Systems. The Journal of Legal Pluralism and Unofficial Law, 39(56), 67–112. https://doi.org/10.1080/07329113.2007.10756615
Fox, J. A. (2015). “Social Accountability: What Does the Evidence Really Say?” World Development, 72, 346–361. https://doi.org/10.1016/j.worlddev.2015.03.011.
Fraser, N. (2019). The old is dying and the new cannot be born: From progressive neoliberalism to Trump and beyond. Verso.
Fredman, S. (2016). “Substantive Equality Revisited.” International Journal of Constitutional Law, 14(3), 712–738. https://doi.org/10.1093/icon/mow043.
Galanter, M. (1974). Why the “Haves” Come Out Ahead: Speculations on the Limits of Legal Change. Law & Society Review, 9(1), 95–160. https://doi.org/10.2307/3053023
Gauri, V., & Gloppen, S. (2012). “Human Rights-Based Approaches to Development: Concepts, Evidence, and Policy.” Polity, 44(4), 485–503. https://doi.org/10.1057/pol.2012.12.
Griffiths, J. (1986). What is legal pluralism? Journal of Legal Pluralism and Unofficial Law, 18(24), 1–55. https://doi.org/10.1080/07329113.1986.10756387
Gustaf, M. A. M. (2021). “Legal Aid in Indonesia: Problems and Challenges.” The Indonesian Journal of International Clinical Legal Education, 3(2), 163–172. https://doi.org/10.15294/ijicle.v3i2.46170
Halim, A. (2022). “Non-Muslims in the Qanun Jinayat and the Choice of Law in Sharia Courts in Aceh.” Human Rights Review, 23(2), 265–288. DOI: https://doi.org/10.1007/s12142-021-00645-x
Halim, A. (2022). “Non-Muslims in the Qanun Jinayat and the Choice of Law in Sharia Courts in Aceh.” Human Rights Review, 23(2), 265–288. https://doi.org/10.1007/s12142-021-00645-x
Hamayotsu, K. (2013). “The Limits of Civil Society in Democratic Indonesia: Media Freedom and Religious Intolerance.” Journal of Contemporary Asia, 43(4), 658–677. https://doi.org/10.1080/00472336.2013.780471
Hariri, A., & Babussalam, B. (2024). “Legal Pluralism: Concept, Theoretical Dialectics, and Its Existence in Indonesia.” Walisongo Law Review, 6(2), 215–238. https://doi.org/10.21580/walrev.2024.6.2.25566
Hasan, N. (2017). “Religious Diversity and Blasphemy Law: Understanding Growing Religious Conflict and Intolerance in Post-Suharto Indonesia.” Al-Jami’ah: Journal of Islamic Studies, 55(1), 105–126. https://doi.org/10.14421/ajis.2017.551.105-126
Hasani, I., & Halili. (2022). “Human Rights and Constitutionality Issues of Blasphemy Law in Indonesia.” Jurnal Konstitusi, 19(2), 406–430. DOI: https://doi.org/10.31078/jk1927
Hefner, R. W. (2013). The Study of Religious Freedom in Indonesia. The Review of Faith & International Affairs, 11(2), 18–27. https://doi.org/10.1080/15570274.2013.808038
Hidayat, H., Yogaswara, H., Herawati, T., Blazey, P., Wyatt, S., & Howitt, R. (2018). “Forests, Law and Customary Rights in Indonesia: Implications of a Decision of the Indonesian Constitutional Court in 2012.” Asia Pacific Viewpoint, 59(3), 293–308. https://doi.org/10.1111/apv.12207.
Hooks, B. (2000). Feminist theory: From margin to center (2nd ed.). Pluto Press.
In’am, S., Muslimin, A., Asnawi, H. S., & Nawawi, M. A. (2025). Tradisi Bubak Kawah dalam Perkawinan Masyarakat Adat Jawa Perspektif Islam Nusantara. Jurnal Adat Dan Budaya Indonesia, 7(2), 182–192. https://doi.org/10.23887/jabi.v7i2.93341
Intan, B. F. (2022). Kuyper’s Sphere Sovereignty and the Restriction on Building Worship Places in Indonesia. HTS Teologiese Studies/Theological Studies, 78(1), a7309. https://doi.org/10.4102/hts.v78i1.7309
Irawan, A. M. (2017). “They Are Not Muslims”: A Critical Discourse Analysis of the Ahmadiyya Sect Issue in Indonesia. Discourse & Society, 28(2), 162–181. https://doi.org/10.1177/0957926516685462
Kanas, A., Scheepers, P., & Sterkens, C. (2015). Interreligious Contact, Perceived Group Threat, and Perceived Discrimination: Predicting Negative Attitudes among Religious Minorities and Majorities in Indonesia. Social Psychology Quarterly, 78(2), 102–126. https://doi.org/10.1177/0190272514564790
Kleinhans, M. M., & Macdonald, R. A. (1997). “What Is a Critical Legal Pluralism?” Canadian Journal of Law and Society, 12(2), 25–46. https://doi.org/10.1017/S0829320100005342.
Komnas HAM Republik Indonesia. (2022). Laporan tahunan kondisi hak asasi manusia di Indonesia. Komisi Nasional Hak Asasi Manusia.
Lev, D. S. (2017). Legal evolution and political authority in Indonesia: Selected essays. Brill. https://doi.org/10.1163/9789004343818
Marshall, P. (2018). The Ambiguities of Religious Freedom in Indonesia. The Review of Faith & International Affairs, 16(1), 85–96. https://doi.org/10.1080/15570274.2018.1433588
Maudian, F. J., Muslimin, A., & Shulton, H. (n.d.). Perlindungan Hukum Terhadap Perkawinan Di Bawah Umur Dan Implikasinya Terhadap Hak Perempuan Perspektif Hak Asasi Manusia (HAM). Al-Wathan: Jurnal Ilmu Syariah, 4(1), 192–204. https://jurnal.stisda.ac.id/index.php/wathan/article/view/127
Maula, B. S. (2018). “The Role of Judicial Review in Protecting Religious Minority Rights in Indonesia.” Veteran Law Review, 1(1), 1–16. https://ejournal.upnvj.ac.id/index.php/Velrev/article/view/389
Melissaris, E. (2004). The More the Merrier? A New Take on Legal Pluralism. Social & Legal Studies, 13(1), 57–79. https://doi.org/10.1177/0964663904040192
Menchik, J. (2014). Productive Intolerance: Godly Nationalism in Indonesia. Comparative Studies in Society and History, 56(3), 591–621. https://doi.org/10.1017/S0010417514000267
Merry, S. E. (1988). Legal Pluralism. Law & Society Review, 22(5), 869–896. https://doi.org/10.2307/3053638
Merry, S. E. (2018). The seductions of quantification: Measuring human rights, gender violence, and sex trafficking. University of Chicago Press. https://doi.org/10.7208/chicago/9780226439728.001.0001
Mietzner, M. (2014). Indonesia’s decentralization: The rise of local identities and the survival of the nation-state. Journal of Democracy, 25(4), 121–135. https://doi.org/10.1353/jod.2014.0078
Mu’ti, A., & Burhani, A. N. (2019). “The Limits of Religious Freedom in Indonesia: With Reference to the First Pillar Ketuhanan Yang Maha Esa of Pancasila.” Indonesian Journal of Islam and Muslim Societies, 9(1), 111–134. https://doi.org/10.18326/ijims.v9i1.111-134
Mu’ti, A., & Burhani, A. N. (2019). The Limits of Religious Freedom in Indonesia: With Reference to the First Pillar Ketuhanan Yang Maha Esa of Pancasila. Indonesian Journal of Islam and Muslim Societies, 9(1), 111–134. https://doi.org/10.18326/ijims.v9i1.111-134
Mubarok, M. S. A., Asnawi, H. S., & Muslimin, A. (2026). The Position of Women in The Minangkabau Customary Inheritance System from The Mubadalah Perspective (A Study in Sidomukti Village, Gedung Aji Baru Subdistrict, Tulang Bawang Regency). Assyfa Journal of Islamic Studies, 4(1), 278–290. https://doi.org/10.61650/ajis.v4i1.1100
Mutharom, M. A., Muslimin, A., & Asnawi, H. S. (2026). Reconstruction of Husband-Wife Sexual Relations in Shafi’i Jurisprudence from the Perspective ff Maqāṣid Al-Usrah and Maṣlaḥah and its Relevance to Article 8 of Law No. 23 of 2004 on the Elimination of Domestic Violence. Assyfa Journal of Islamic Studies 4(1), 260–277. https://doi.org/10.61650/ajis.v4i1.1102
Nalle, V. I. W. (2021). The Politics of Intolerant Laws against Adherents of Indigenous Beliefs or Aliran Kepercayaan in Indonesia. Asian Journal of Law and Society, 8(3), 558–576. https://doi.org/10.1017/als.2020.54
Noor, N. M., Syamsiyatun, S., & Banawiratma, J. B. (2013). “Ahmadiyah, Conflicts, and Violence in Contemporary Indonesia.” Indonesian Journal of Islam and Muslim Societies, 3(1), 1–30. https://doi.org/10.18326/ijims.v3i1.1-30
Oomen, B., & Baumgärtel, M. (2018). “Frontier Cities: The Rise of Local Authorities as an Opportunity for International Human Rights Law.” European Journal of International Law, 29(2), 607–630. https://doi.org/10.1093/ejil/chy021.
Pranata, S., Asnawi, H. S., & Muslimin, A. (2026). Gamophobia in Generation Z: Analysis of Psychological, Social, and Economic Factors from The Perspective of Islamic Family Law (A Study in Sukajadi Village, Bumi Ratu Nuban, Central Lampung). Assyfa Journal of Islamic Studies, 4(1), 314–326. https://doi.org/10.61650/ajis.v4i1.1104
Raihani, R. (2015). “Minority Right to Attend Religious Education in Indonesia.” Al-Jami’ah: Journal of Islamic Studies, 53(1), 1–26. https://doi.org/10.14421/ajis.2015.531.1-26
Randeria, S. (2007). “The State of Globalization: Legal Plurality, Overlapping Sovereignties and Ambiguous Alliances between Civil Society and the Cunning State in India.” Theory, Culture & Society, 24(1), 1–33. https://doi.org/10.1177/0263276407071559.
Safa’at, M. A. (2022). “The Roles of the Indonesian Constitutional Court in Determining State-Religion Relations.” Constitutional Review, 8(1), 113–150. https://doi.org/10.31078/consrev815
Salayan, I., & Masbukin. (2024). “The State and Hidden Discrimination: Islamic Preference and the Future of Religious Harmony in Southeast Asia.” Asia Pacific Journal on Religion and Society, 8(2), 98–109. http://ejournal.uin-suska.ac.id/index.php/asiapacific
Sandefur, R. L. (2008). Access to Civil Justice and Race, Class, and Gender Inequality. Annual Review of Sociology, 34, 339–358. https://doi.org/10.1146/annurev.soc.34.040507.134534
Santos, B. de S. (2002). Toward a new legal common sense: Law, globalization, and emancipation (2nd ed.). Butterworths LexisNexis.
Shalihin, R., Asnawi, H. S., & Iwannudin, I. (2026). Dynamics of Family Disharmony Without Offspring from The Perspective of Maqāṣid Al-Sharī’ah and its Implications for Household Resilience (A Case Study in Ketapang Village, Sungkai Selatan District, North Lampung Regency). Assyfa Journal of Islamic Studies 4(1), 302–313. https://doi.org/10.61650/ajis.v4i1.1103
Simandjuntak, D. (2021). “Disciplining the Accepted and Amputating the Deviants: Religious Nationalism and Segregated Citizenship in Indonesia.” Asian Journal of Law and Society, 8(1), 88–107. DOI: https://doi.org/10.1017/als.2020.49
Simandjuntak, D. (2021). “Disciplining the Accepted and Amputating the Deviants: Religious Nationalism and Segregated Citizenship in Indonesia.” Asian Journal of Law and Society, 8(1), 88–107. https://doi.org/10.1017/als.2020.49
Soedirgo, J. (2018). Informal Networks and Religious Intolerance: How Clientelism Incentivizes the Discrimination of the Ahmadiyah in Indonesia. Citizenship Studies, 22(2), 191–207. https://doi.org/10.1080/13621025.2018.1445490
Suhariyanto, B., & Mustafa, C. (2022). “Analysis and Evaluation of Legal Aid in the Indonesian Court.” Jurnal Hukum dan Peradilan, 11(2), 176–194. https://doi.org/10.25216/jhp.11.2.2022.176-194
Suheri, S. (2024). A Contested Freedom of Religion or Belief (FoRB) under the Majority Power: The Dynamics of Shia Community in Indonesia. Walisongo: Jurnal Penelitian Sosial Keagamaan, 32(2), 153–170. https://doi.org/10.21580/ws.32.2.23875
Sukirno, & Natalis, A. (2025). “Majority Bias in Legal Politics: Discriminatory Citizenship Document Services for Local Religion Believers in Indonesia.” Sortuz: Oñati Journal of Emergent Socio-Legal Studies, 15(1), 241–268. https://doi.org/10.35295/sz.iisl.2146
Sukirno, & Natalis, A. (2025). Majority Bias in Legal Politics: Discriminatory Citizenship Document Services for Local Religion Believers in Indonesia. Sortuz: Oñati Journal of Emergent Socio-Legal Studies, 15(1), 241–268. https://doi.org/10.35295/sz.iisl/2146
Sumaktoyo, N. G. (2020). “A Price for Democracy? Religious Legislation and Religious Discrimination in Post-Soeharto Indonesia.” Bulletin of Indonesian Economic Studies, 56(1), 23–42. DOI: https://doi.org/10.1080/00074918.2019.1661354
Sumaktoyo, N. G. (2020). “A Price for Democracy? Religious Legislation and Religious Discrimination in Post-Soeharto Indonesia.” Bulletin of Indonesian Economic Studies, 56(1), 23–42. https://doi.org/10.1080/00074918.2019.1661354
Sumaktoyo, N. G. (2020). A Price for Democracy? Religious Legislation and Religious Discrimination in Post-Soeharto Indonesia. Bulletin of Indonesian Economic Studies, 56(1), 23–42. https://doi.org/10.1080/00074918.2019.1661354
Suprianto, B., Rahmaniah, S. E., Alfian, A., & Lubis, S. (2023). “Discrimination of Religious Freedom: The Case of Persecution of the Ahmadiyya Minority Group in West Kalimantan.” Al-Tahrir: Jurnal Pemikiran Islam, 23(1), 209–235. https://doi.org/10.21154/altahrir.v23i1.6959
Suryana, A. (2019). State Officials’ Entanglement with Vigilante Groups in Violence against Ahmadiyah and Shi’a Communities in Indonesia. Asian Studies Review, 43(3), 475–492. https://doi.org/10.1080/10357823.2019.1633273
Tamanaha, B. Z. (2017). A realist theory of law. Cambridge University Press. https://doi.org/10.1017/9781316710500
Taufik, Z. (2024). “Sharia-Based Custom and the Politics of Religious Freedom in Contemporary West Sumatra, Indonesia.” Journal of Southeast Asian Human Rights, 8(1), 115–142. DOI: https://doi.org/10.19184/jseahr.v8i1.40622
Telle, K. (2018). “Faith on Trial: Blasphemy and ‘Lawfare’ in Indonesia.” Ethnos, 83(2), 371–391. https://doi.org/10.1080/00141844.2017.1282973.
The Indonesian Institute, Center for Public Policy Research. (2024). Evaluation of the Requirements for the Establishment of Houses of Worship in the Joint Regulation of Minister of Religious Affairs and Minister of Home Affairs Number 9 and 8 of 2006 for the Right to Freedom of Religion and Belief in Indonesia. The Indonesian Institute. https://www.theindonesianinstitute.com/wp-content/uploads/2024/04/Policy-Paper-Evaluation-of-the-Requirements-for-the-Establishment-of-Houses-of-Worship-in-PBM-2006-for-the-Right-to-Freedom-of-Religion-and-Belief-in-Indonesia.pdf
Tobroni, F. (2021). “Local-Sharia Regulations and Religious Expression in Aceh: Criticism of the Qanun About Establishing Places of Worship.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum, 55(1), 209–239. DOI: https://doi.org/10.14421/ajish.v55i1.1012
Tracy, S. J. (2010). “Qualitative Quality: Eight ‘Big-Tent’ Criteria for Excellent Qualitative Research.” Qualitative Inquiry, 16(10), 837–851. https://doi.org/10.1177/1077800410383121.
Twining, W. (2010). “Normative and Legal Pluralism: A Global Perspective.” Duke Journal of Comparative & International Law, 20(3), 473–517. Link: https://scholarship.law.duke.edu/djcil/vol20/iss3/8/
Tyson, A. (2021). “Blasphemy and Judicial Legitimacy in Indonesia.” Politics and Religion, 14(1), 182–205. https://doi.org/10.1017/S1755048319000427.
UN Human Rights Council. (2020). Minority issues and human rights protection. United Nations.
UNDP. (2021). Human rights and development in Southeast Asia: Challenges and opportunities. United Nations Development Programme.
United Nations General Assembly. (1966). “International Covenant on Civil and Political Rights.” United Nations Treaty Series, 999, 171. Link: https://treaties.un.org/doc/Treaties/1976/03/19760323%2006-17%20AM/Ch_IV_04.pdf
United Nations General Assembly. (1992). “Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities.” A/RES/47/135. Link: https://www.ohchr.org/en/instruments-mechanisms/instruments/declaration-rights-persons-belonging-national-or-ethnic
United Nations General Assembly. (2015). “Transforming Our World: The 2030 Agenda for Sustainable Development.” A/RES/70/1. Link: https://sdgs.un.org/2030agenda
United States Commission on International Religious Freedom. (2025). 2025 Annual Report: Indonesia. Washington, DC: USCIRF, 52–53. Link: https://www.uscirf.gov/sites/default/files/2025-04/Indonesia%202025%20USCIRF%20Annual%20Report.pdf
Utami, N. A. T., Bintoro, R. W., Sudrajat, T., & Wahyudi, S. (2025). “Evaluation of Legal Aid Service Quality and Supervision in Indonesia and Malaysia.” Journal of Human Rights, Culture and Legal System, 5(1), 1–27. https://www.jhcls.org/index.php/JHCLS/article/view/502
von Benda-Beckmann, F. (2002). Who’s Afraid of Legal Pluralism? The Journal of Legal Pluralism and Unofficial Law, 34(47), 37–82. https://doi.org/10.1080/07329113.2002.10756563
Wati, Y. A., Muslimin, A., & Asnawi, H. S. (2026). Analysis of The Premarital Akken Tradition in Lampung Customary Culture from The Perspective of Islamic Law (A Case Study in Blambangan Village). Assyfa Journal of Islamic Studies 4(1), 248–259. https://doi.org/10.61650/ajis.v4i1.1101
Wijayanti, W. (2018). Urgency of the Right to Recognition for Identity’s Belief as a Part of Human Rights. Hasanuddin Law Review, 4(3), 296–314. https://doi.org/10.20956/halrev.v4i3.1435
World Justice Project. (2023). Rule of law index 2023. World Justice Project.
Young, I. M. (2011). Responsibility for justice. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195392383.001.0001
Zaenudin, A., Setiawan, A., Asnawi, H. S., & Muslimin, A. (2026). Implementation of Maqāṣid al-Sharī’ah Values in the Family Hope Program (PKH) as an Effort to Realize a Maslahah Family. Assyfa Journal of Islamic Studies 4(1), 211–222. https://doi.org/10.61650/ajis.v4i1.1041
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Journal Discrimination and Injustice

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



